Here is a fascinating analysis of the Israeli problem written by King Abdullah, King Hussein's grandfather. After you read the analysis, you will see something that completely turns this analysis on its head, if you believe it (as I do, This article was sent to the site by David Child). "As the Arabs see the Jews" His Majesty King Abdullah, The American Magazine November, 1947 Summary This fascinating essay, written by King Hussein’’s grandfather King Abdullah, appeared in the United States six months before the 1948 Arab-Israeli War. In the article, King Abdullah disputes the mistaken view that Arab opposition to Zionism (and later the state of Israel) is because of longstanding religious or ethnic hatred. He notes that Jews and Muslims enjoyed a long history of peaceful coexistence in the Middle East, and that Jews have historically suffered far more at the hands of Christian Europe. Pointing to the tragedy of the holocaust that Jews suffered during World War II, the monarch asks why America and Europe are refusing to accept more than a token handful of Jewish immigrants and refugees. It is unfair, he argues, to make Palestine, which is innocent of anti-Semitism, pay for the crimes of Europe. King Abdullah also asks how Jews can claim a historic right to Palestine, when Arabs have been the overwhelming majority there for nearly 1300 uninterrupted years? The essay ends on an ominous note, warning of dire consequences if a peaceful solution cannot be found to protect the rights of the indigenous Arabs of Palestine. "As the Arabs see the Jews" His Majesty King Abdullah, The American Magazine November, 1947 I am especially delighted to address an American audience, for the tragic problem of Palestine will never be solved without American understanding, American sympathy, American support. So many billions of words have been written about Palestine——perhaps more than on any other subject in history——that I hesitate to add to them. Yet I am compelled to do so, for I am reluctantly convinced that the world in general, and America in particular, knows almost nothing of the true case for the Arabs. We Arabs follow, perhaps far more than you think, the press of America. We are frankly disturbed to find that for every word printed on the Arab side, a thousand are printed on the Zionist side. There are many reasons for this. You have many millions of Jewish citizens interested in this question. They are highly vocal and wise in the ways of publicity. There are few Arab citizens in America, and we are as yet unskilled in the technique of modern propaganda. The results have been alarming for us. In your press we see a horrible caricature and are told it is our true portrait. In all justice, we cannot let this pass by default. Our case is quite simple: For nearly 2,000 years Palestine has been almost 100 per cent Arab. It is still preponderantly Arab today, in spite of enormous Jewish immigration. But if this immigration continues we shall soon be outnumbered——a minority in our home. Palestine is a small and very poor country, about the size of your state of Vermont. Its Arab population is only about 1,200,000. Already we have had forced on us, against our will, some 600,000 Zionist Jews. We are threatened with many hundreds of thousands more. Our position is so simple and natural that we are amazed it should even be questioned. It is exactly the same position you in America take in regard to the unhappy European Jews. You are sorry for them, but you do not want them in your country. We do not want them in ours, either. Not because they are Jews, but because they are foreigners. We would not want hundreds of thousands of foreigners in our country, be they Englishmen or Norwegians or Brazilians or whatever. Think for a moment: In the last 25 years we have had one third of our entire population forced upon us. In America that would be the equivalent of 45,000,000 complete strangers admitted to your country, over your violent protest, since 1921. How would you have reacted to that? Because of our perfectly natural dislike of being overwhelmed in our own homeland, we are called blind nationalists and heartless anti-Semites. This charge would be ludicrous were it not so dangerous. No people on earth have been less "anti-Semitic" than the Arabs. The persecution of the Jews has been confined almost entirely to the Christian nations of the West. Jews, themselves, will admit that never since the Great Dispersion did Jews develop so freely and reach such importance as in Spain when it was an Arab possession. With very minor exceptions, Jews have lived for many centuries in the Middle East, in complete peace and friendliness with their Arab neighbours. Damascus, Baghdad, Beirut and other Arab centres have always contained large and prosperous Jewish colonies. Until the Zionist invasion of Palestine began, these Jews received the most generous treatment——far, far better than in Christian Europe. Now, unhappily, for the first time in history, these Jews are beginning to feel the effects of Arab resistance to the Zionist assault. Most of them are as anxious as Arabs to stop it. Most of these Jews who have found happy homes among us resent, as we do, the coming of these strangers. I was puzzled for a long time about the odd belief which apparently persists in America that Palestine has somehow "always been a Jewish land." Recently an American I talked to cleared up this mystery. He pointed out that the only things most Americans know about Palestine are what they read in the Bible. It was a Jewish land in those days, they reason, and they assume it has always remained so. Nothing could be farther from the truth. It is absurd to reach so far back into the mists of history to argue about who should have Palestine today, and I apologise for it. Yet the Jews do this, and I must reply to their "historic claim." I wonder if the world has ever seen a stranger sight than a group of people seriously pretending to claim a land because their ancestors lived there some 2,000 years ago! If you suggest that I am biased, I invite you to read any sound history of the period and verify the facts. Such fragmentary records as we have indicate that the Jews were wandering nomads from Iraq who moved to southern Turkey, came south to Palestine, stayed there a short time, and then passed to Egypt, where they remained about 400 years. About 1300 BC (according to your calendar) they left Egypt and gradually conquered most——but not all——of the inhabitants of Palestine. It is significant that the Philistines——not the Jews——gave their name to the country: "Palestine" is merely the Greek form of "Philistia." Only once, during the empire of David and Solomon, did the Jews ever control nearly——but not all——the land which is today Palestine. This empire lasted only 70 years, ending in 926 BC. Only 250 years later the Kingdom of Judah had shrunk to a small province around Jerusalem, barely a quarter of modern Palestine. In 63 BC the Jews were conquered by Roman Pompey, and never again had even the vestige of independence. The Roman Emperor Hadrian finally wiped them out about 135 AD. He utterly destroyed Jerusalem, rebuilt under another name, and for hundreds of years no Jew was permitted to enter it. A handful of Jews remained in Palestine but the vast majority were killed or scattered to other countries, in the Diaspora, or the Great Dispersion. From that time Palestine ceased to be a Jewish country, in any conceivable sense. This was 1,815 years ago, and yet the Jews solemnly pretend they still own Palestine! If such fantasy were allowed, how the map of the world would dance about! Italians might claim England, which the Romans held so long. England might claim France, "homeland" of the conquering Normans. And the French Normans might claim Norway, where their ancestors originated. And incidentally, we Arabs might claim Spain, which we held for 700 years. Many Mexicans might claim Spain, "homeland" of their forefathers. They might even claim Texas, which was Mexican until 100 years ago. And suppose the American Indians claimed the "homeland" of which they were the sole, native, and ancient occupants until only some 450 years ago! I am not being facetious. All these claims are just as valid——or just as fantastic——as the Jewish "historic connection" with Palestine. Most are more valid. In any event, the great Moslem expansion about 650 AD finally settled things. It dominated Palestine completely. From that day on, Palestine was solidly Arabic in population, language, and religion. When British armies entered the country during the last war, they found 500,000 Arabs and only 65,000 Jews. If solid, uninterrupted Arab occupation for nearly 1,300 years does not make a country "Arab", what does? The Jews say, and rightly, that Palestine is the home of their religion. It is likewise the birthplace of Christianity, but would any Christian nation claim it on that account? In passing, let me say that the Christian Arabs——and there are many hundreds of thousands of them in the Arab World——are in absolute agreement with all other Arabs in opposing the Zionist invasion of Palestine. May I also point out that Jerusalem is, after Mecca and Medina, the holiest place in Islam. In fact, in the early days of our religion, Moslems prayed toward Jerusalem instead of Mecca. The Jewish "religious claim" to Palestine is as absurd as the "historic claim." The Holy Places, sacred to three great religions, must be open to all, the monopoly of none. Let us not confuse religion and politics. We are told that we are inhumane and heartless because do not accept with open arms the perhaps 200,000 Jews in Europe who suffered so frightfully under Nazi cruelty, and who even now——almost three years after war’’s end——still languish in cold, depressing camps. Let me underline several facts. The unimaginable persecution of the Jews was not done by the Arabs: it was done by a Christian nation in the West. The war which ruined Europe and made it almost impossible for these Jews to rehabilitate themselves was fought by the Christian nations of the West. The rich and empty portions of the earth belong, not to the Arabs, but to the Christian nations of the West. And yet, to ease their consciences, these Christian nations of the West are asking Palestine——a poor and tiny Moslem country of the East——to accept the entire burden. "We have hurt these people terribly," cries the West to the East. "Won’’t you please take care of them for us?" We find neither logic nor justice in this. Are we therefore "cruel and heartless nationalists"? We are a generous people: we are proud that "Arab hospitality" is a phrase famous throughout the world. We are a humane people: no one was shocked more than we by the Hitlerite terror. No one pities the present plight of the desperate European Jews more than we. But we say that Palestine has already sheltered 600,000 refugees. We believe that is enough to expect of us——even too much. We believe it is now the turn of the rest of the world to accept some of them. I will be entirely frank with you. There is one thing the Arab world simply cannot understand. Of all the nations of the earth, America is most insistent that something be done for these suffering Jews of Europe. This feeling does credit to the humanity for which America is famous, and to that glorious inscription on your Statue of Liberty. And yet this same America——the richest, greatest, most powerful nation the world has ever known——refuses to accept more than a token handful of these same Jews herself! I hope you will not think I am being bitter about this. I have tried hard to understand that mysterious paradox, and I confess I cannot. Nor can any other Arab. Perhaps you have been informed that "the Jews in Europe want to go to no other place except Palestine." This myth is one of the greatest propaganda triumphs of the Jewish Agency for Palestine, the organisation which promotes with fanatic zeal the emigration to Palestine. It is a subtle half-truth, thus doubly dangerous. The astounding truth is that nobody on earth really knows where these unfortunate Jews really want to go! You would think that in so grave a problem, the American, British, and other authorities responsible for the European Jews would have made a very careful survey, probably by vote, to find out where each Jew actually wants to go. Amazingly enough this has never been done! The Jewish Agency has prevented it. Some time ago the American Military Governor in Germany was asked at a press conference how he was so certain that all Jews there wanted to go to Palestine. His answer was simple: "My Jewish advisors tell me so." He admitted no poll had ever been made. Preparations were indeed begun for one, but the Jewish Agency stepped in to stop it. The truth is that the Jews in German camps are now subjected to a Zionist pressure campaign which learned much from the Nazi terror. It is dangerous for a Jew to say that he would rather go to some other country, not Palestine. Such dissenters have been severely beaten, and worse. Not long ago, in Palestine, nearly 1,000 Austrian Jews informed the international refugee organisation that they would like to go back to Austria, and plans were made to repatriate them. The Jewish Agency heard of this, and exerted enough political pressure to stop it. It would be bad propaganda for Zionism if Jews began leaving Palestine. The nearly 1,000 Austrian are still there, against their will. The fact is that most of the European Jews are Western in culture and outlook, entirely urban in experience and habits. They cannot really have their hearts set on becoming pioneers in the barren, arid, cramped land which is Palestine. One thing, however, is undoubtedly true. As matters stand now, most refugee Jews in Europe would, indeed, vote for Palestine, simply because they know no other country will have them. If you or I were given a choice between a near-prison camp for the rest of our lives——or Palestine——we would both choose Palestine, too. But open up any other alternative to them——give them any other choice, and see what happens! No poll, however, will be worth anything unless the nations of the earth are willing to open their doors——just a little——to the Jews. In other words, if in such a poll a Jew says he wants to go to Sweden, Sweden must be willing to accept him. If he votes for America, you must let him come in. Any other kind of poll would be a farce. For the desperate Jew, this is no idle testing of opinion: this is a grave matter of life or death. Unless he is absolutely sure that his vote means something, he will always vote for Palestine, so as not to risk his bird in the hand for one in the bush. In any event, Palestine can accept no more. The 65,000 Jews in Palestine in 1918 have jumped to 600,000 today. We Arabs have increased, too, but not by immigration. The Jews were then a mere 11 per cent of our population. Today they are one third of it. The rate of increase has been terrifying. In a few more years——unless stopped now——it will overwhelm us, and we shall be an important minority in our own home. Surely the rest of the wide world is rich enough and generous enough to find a place for 200,000 Jews——about one third the number that tiny, poor Palestine has already sheltered. For the rest of the world, it is hardly a drop in the bucket. For us it means national suicide. We are sometimes told that since the Jews came to Palestine, the Arab standard of living has improved. This is a most complicated question. But let us even assume, for the argument, that it is true. We would rather be a bit poorer, and masters of our own home. Is this unnatural? The sorry story of the so-called "Balfour Declaration," which started Zionist immigration into Palestine, is too complicated to repeat here in detail. It is grounded in broken promises to the Arabs——promises made in cold print which admit no denying. We utterly deny its validity. We utterly deny the right of Great Britain to give away Arab land for a "national home" for an entirely foreign people. Even the League of Nations sanction does not alter this. At the time, not a single Arab state was a member of the League. We were not allowed to say a word in our own defense. I must point out, again in friendly frankness, that America was nearly as responsible as Britain for this Balfour Declaration. President Wilson approved it before it was issued, and the American Congress adopted it word for word in a joint resolution on 30th June, 1922. In the 1920s, Arabs were annoyed and insulted by Zionist immigration, but not alarmed by it. It was steady, but fairly small, as even the Zionist founders thought it would remain. Indeed for some years, more Jews left Palestine than entered it——in 1927 almost twice as many. But two new factors, entirely unforeseen by Britain or the League or America or the most fervent Zionist, arose in the early thirties to raise the immigration to undreamed heights. One was the World Depression; the second the rise of Hitler. In 1932, the year before Hitler came to power, only 9,500 Jews came to Palestine. We did not welcome them, but we were not afraid that, at that rate, our solid Arab majority would ever be in danger. But the next year——the year of Hitler——it jumped to 30,000! In 1934 it was 42,000! In 1935 it reached 61,000! It was no longer the orderly arrival of idealist Zionists. Rather, all Europe was pouring its frightened Jews upon us. Then, at last, we, too, became frightened. We knew that unless this enormous influx stopped, we were, as Arabs, doomed in our Palestine homeland. And we have not changed our minds. I have the impression that many Americans believe the trouble in Palestine is very remote from them, that America had little to do with it, and that your only interest now is that of a humane bystander. I believe that you do not realise how directly you are, as a nation, responsible in general for the whole Zionist move and specifically for the present terrorism. I call this to your attention because I am certain that if you realise your responsibility you will act fairly to admit it and assume it. Quite aside from official American support for the "National Home" of the Balfour Declaration, the Zionist settlements in Palestine would have been almost impossible, on anything like the current scale, without American money. This was contributed by American Jewry in an idealistic effort to help their fellows. The motive was worthy: the result were disastrous. The contributions were by private individuals, but they were almost entirely Americans, and, as a nation, only America can answer for it. The present catastrophe may be laid almost entirely at your door. Your government, almost alone in the world, is insisting on the immediate admission of 100,000 more Jews into Palestine——to be followed by countless additional ones. This will have the most frightful consequences in bloody chaos beyond anything ever hinted at in Palestine before. It is your press and political leadership, almost alone in the world, who press this demand. It is almost entirely American money which hires or buys the "refugee ships" that steam illegally toward Palestine: American money which pays their crews. The illegal immigration from Europe is arranged by the Jewish Agency, supported almost entirely by American funds. It is American dollars which support the terrorists, which buy the bullets and pistols that kill British soldiers——your allies——and Arab citizens——your friends. We in the Arab world were stunned to hear that you permit open advertisements in newspapers asking for money to finance these terrorists, to arm them openly and deliberately for murder. We could not believe this could really happen in the modern world. Now we must believe it: we have seen the advertisements with our own eyes. I point out these things because nothing less than complete frankness will be of use. The crisis is too stark for mere polite vagueness which means nothing. I have the most complete confidence in the fair-mindedness and generosity of the American public. We Arabs ask no favours. We ask only that you know the full truth, not half of it. We ask only that when you judge the Palestine question, you put yourselves in our place. What would your answer be if some outside agency told you that you must accept in America many millions of utter strangers in your midst——enough to dominate your country——merely because they insisted on going to America, and because their forefathers had once lived there some 2,000 years ago? Our answer is the same. And what would be your action if, in spite of your refusal, this outside agency began forcing them on you? Ours will be the same. Here is the information that upsets this view... I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; | (OldT:Genesis 28:13) v10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. |v11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; |v12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land. | (OldT:Genesis 35:10-12) v8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD. | (OldT:Exodus 6:8) v13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. | (OldT:Exodus 32:13) v1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:|v2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: | (OldT:Exodus 33:1-2) v8 Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. | (OldT:Deuteronomy 1:8) And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,|v11 And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; | (OldT:Deuteronomy 6:10-11) v1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, |v2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,|v3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.|v4 And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. | (OldT:Deuteronomy 34:1-4) v8 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. | (OldT:Genesis 49:8) v62 We therefore ask thee to have mercy upon the children of Jacob, that Jerusalem, from this hour, may begin to be redeemed; |v63 And the yoke of bondage may begin to be broken off from the house of David;|v64 And the children of Judah may begin to return to the lands which thou didst give to Abraham, their father. | (D&C: Sections 109:62-64) v11 And it shall come to pass in that day that the Lord shall set his hand again the second time to recover the remnant of his people which shall be left, from Assyria, and from Egypt,and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. |v12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. | (BkMormon:2 Nephi 21:11-12) 24 Oct. 1841: Palestine dedicated by Elder Orson Hyde for return of children of Abraham. Orson Hyde’s 1841 Mission to the Holy Land His prayer on the Mount of Olives 150 years ago invoked the Lord’s blessings on both the land and on all the children of Abraham. One hundred fifty years ago, on October 24, a Sunday, Elder Orson Hyde of the Quorum of the Twelve climbed the Mount of Olives. There, with pen and paper, he recorded a prayer of dedication previously given him by revelation. In the prayer, he asked the Lord to inspire "kings and the powers of the earth" to help "restore the kingdom unto Israel." 1 He also prayed that the Lord would remember his promises to all the descendants of Abraham, Isaac, and Jacob. The Prophet Joseph Smith gave Orson a most unusual blessing: David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 16 "In due time thou shalt go to Jerusalem, the land of thy fathers, and be a watchman unto the house of Israel; and by thy hands shall the Most High do a great work, which shall prepare the way and greatly facilitate the gathering together of that people." 3 On 3 April 1836, a singular event occurred that would open the way for Orson’s mission: Moses appeared in the Kirtland Temple and delivered to the Prophet Joseph "the keys of the gathering of Israel from the four parts of the earth." (D&C 110:11.) Never again would the gathering of Israel be spoken of as a future event. In a letter written by the Prophet in 1840, he noted that the Jews "have been scattered abroad among the Gentiles for a long period; and in our estimation, the time of the commencement of [page 18] their return to the Holy Land has already arrived." 5 Elder Hyde would figure greatly in that commencement. In March 1840, he told of an extraordinary spiritual experience he had as he lay in bed pondering where the Lord would have him serve. He later recorded parts of this experience in a letter: David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 18 "The vision of the Lord, like clouds of light, burst into my view. … The cities of London, Amsterdam, Constantinople and Jerusalem, all appeared in succession before me, and the Spirit said unto me, ‘Here are many of the children of Abraham whom I will gather to the land that I gave to their fathers; and here also is the field of your labors.’ " 6 David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 18 The following month, during April conference 1840, the Prophet commissioned Elder Hyde to go to Palestine and there dedicate that land for the return of the Jewish people. After a long and arduous trip fraught with suffering and personal sacrifice, Elder Hyde arrived in Jerusalem. On Sunday, 24 October 1841, Elder Hyde climbed the Mount of Olives, and just as he had seen in the vision, offered a heavenly inspired dedicatory prayer. 7 David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 18 In one of the prayer’s opening paragraphs, Elder Hyde focused on three themes: (1) the gathering of Judah, (2) the building up of Jerusalem, and (3) the rearing of a temple. 8 The balance of the prayer, for the most part, is a supplication that these three objectives be accomplished. An Awakening David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991 With the keys of the gathering restored and the land dedicated, the Lord’s Spirit began to move among Jews throughout the world. Many who were not even aware of their Jewish ancestry began feeling restlessly Jewish; others who had ignored their heritage felt their hearts begin to turn. A common desire began to build among many Jews to find their roots in their ancient homeland. David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 18 It is no coincidence that historical annals point to the 1840s as a period of awakening among Jews dispersed throughout the world. Out of this new dawn arose men of influence like Moses Hess, Joseph Salvador, Moses Montefiore, Leo Pinsker, and Theodor Herzl. Having been touched by the spirit of gathering, they began to instill in Jews everywhere the desire to return to their ancient homeland. David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 18 At first, Jews began returning by the hundreds. But eventually they were returning by thousands and then by tens and hundreds of thousands. 9 It was perhaps inevitable that the gathering of the Jews and the creation of their modern nation would lead to a clash between political Zionism and Arab nationalism. Few members of the Church fully appreciate the dimensions of this confrontation. In what has become a classic address, President Howard W. Hunter observed: David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 18 "Our Father loves all of his children. He desires all of them to embrace the gospel and come unto him. Only those are favored who obey him and keep his commandments. David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 18 "As members of the Lord’s church, we need to lift our vision beyond personal prejudices. We need to discover the supreme truth that indeed our Father is no respecter of persons. Sometimes we unduly offend brothers and sisters of other nations by assigning exclusiveness to one nationality of people over another. "Let me cite, as an example of exclusiveness, the present problem in the Middle East—the conflict between the Arabs and the Jews. We do not need to apologize nor mitigate any of the prophecies concerning the Holy Land. We believe them and declare them to be true. But this does not give us [page 19] justification to dogmatically pronounce that others of our Father’s children are not children of promise. … Both the Jews and the Arabs are children of our Father. They are both children of promise, and as a church we do not take sides. We have love for and an interest in each. The purpose of the gospel of Jesus Christ is to bring about love, unity, and brotherhood of the highest order." 10 David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 19 Some of our Arab/Palestinian friends express concern about Elder Hyde’s prayer because they feel anything that favors the Jews must oppose them. On the other hand, some of our Jewish friends have a tendency to interpret the prayer as conferring political support for their cause. Even members of the Church are sometimes confused as to how the prayer is to be understood. The scriptures and the modern prophets clearly teach that all father Abraham’s children have a place in the Lord’s plan, and our Arab/Palestinian friends are a part of this group. Latter_day Saints need to be more sensitive to the hurt, disappointment, and even anger created among our Arab/Palestinian friends when we blindly attribute divine approbation to all that takes place in that part of the world we call the Holy Land. The Orson Hyde Memorial Garden David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 19 In 1972, President Harold B. Lee, following a visit to Jerusalem, authorized the Church to explore the possibility of erecting a memorial to Orson Hyde on the Mount of Olives. After several years of extensive negotiations, Jerusalem’s mayor, Teddy Kollek, offered a parcel of land on the Mount of Olives for the development of a park. David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 19 Funds were raised, and on 24 October 1979 the park was dedicated in the presence of Latter_day Saint leaders, Israeli dignitaries, and Arab notables. The park, with its panoramic view, amphitheater, winding walks, and gardens, is a fitting tribute to Elder Hyde and an appropriate gift to the city of Jerusalem. It is a place of quiet meditation for Christian, Moslem, and Jew alike. As we commemorate the 150th anniversary of Orson Hyde’s visit to Jerusalem and consider that troubled part of the world, we look forward to the day when Moslem, Christian, and Jew will resolve their differences and be united. In that spirit, the concluding paragraphs of Elder Hyde’s dedicatory prayer speak peace to our souls: David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 19 "Thou, O Lord, did once move upon the heart of Cyrus to show favor unto Jerusalem and her children. Do Thou now also be pleased to inspire the hearts of kings and the powers of the earth to look with a friendly eye towards this place, and with a desire to see Thy righteous purposes executed in relation thereto. … David B. Galbraith, "Orson Hyde’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 19 "Let that nation or that people who shall take an active part in behalf of Abraham’s children [who include both Arab and Jew], and in the raising up of Jerusalem, find favor in Thy sight. Let not their enemies prevail against them, neither let pestilence or famine overcome them, but let the glory of Israel overshadow them, and the power of the Highest protect them." 11 Alan, Is it possible for you to dedicate part or all of a show to the scriptural prophecies and statements concerning God's promises to Judah that He would return them to Palestine? If so, here are some scriptures and articles that could help. I speak from a perspective learned after 50 years as a member of The Church of Jesus Christ of Latter Day Saints. There is some information in this message to you that says that even though the information substantially supports the idea that God brought Israel to the lands they presently occupy, this does not mean that the people who oppose them do not have a place in God's plan. Everyone has been provided for. This idea is brought out quite well at the end of this message. I quote: "Some of our Arab/Palestinian friends express concern about Elder Hyde’’s prayer because they feel anything that favors the Jews must oppose them. On the other hand, some of our Jewish friends have a tendency to interpret the prayer as conferring political support for their cause. Even members of the Church are sometimes confused as to how the prayer is to be understood. The scriptures and the modern prophets clearly teach that all father Abraham’’s children have a place in the Lord’’s plan, and our Arab/Palestinian friends are a part of this group. Latter_day Saints need to be more sensitive to the hurt, disappointment, and even anger created among our Arab/Palestinian friends when we blindly attribute divine approbation to all that takes place in that part of the world we call the Holy Land." I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; | (OldT:Genesis 28:13) v10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. |v11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; |v12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land. | (OldT:Genesis 35:10-12) v8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD. | (OldT:Exodus 6:8) v13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. | (OldT:Exodus 32:13) v1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:|v2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: | (OldT:Exodus 33:1-2) v8 Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. | (OldT:Deuteronomy 1:8) v10 And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,|v11 And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; | (OldT:Deuteronomy 6:10-11) v1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, |v2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,|v3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.|v4 And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. | (OldT:Deuteronomy 34:1-4) v8 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. | (OldT:Genesis 49:8) In the 19th Century, Orson Hyde, an apostle of The Church of Jesus Christ of Latter day Saints, dedicated the land of Palestine for the return of the Jews. Here is some information on that.... v62 We therefore ask thee to have mercy upon the children of Jacob, that Jerusalem, from this hour, may begin to be redeemed; |v63 And the yoke of bondage may begin to be broken off from the house of David;|v64 And the children of Judah may begin to return to the lands which thou didst give to Abraham, their father. | (D&C: Sections 109:62-64) v11 And it shall come to pass in that day that the Lord shall set his hand again the second time to recover the remnant of his people which shall be left, from Assyria, and from Egypt,and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. |v12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. | (BkMormon:2 Nephi 21:11-12) 24 Oct. 1841: Palestine dedicated by Elder Orson Hyde for return of children of Abraham. Orson Hyde’’s 1841 Mission to the Holy Land His prayer on the Mount of Olives 150 years ago invoked the Lord’’s blessings on both the land and on all the children of Abraham. One hundred fifty years ago, on October 24, a Sunday, Elder Orson Hyde of the Quorum of the Twelve climbed the Mount of Olives. There, with pen and paper, he recorded a prayer of dedication previously given him by revelation. In the prayer, he asked the Lord to inspire "kings and the powers of the earth" to help "restore the kingdom unto Israel." 1 He also prayed that the Lord would remember his promises to all the descendants of Abraham, Isaac, and Jacob. The Prophet Joseph Smith gave Orson a most unusual blessing: David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 16 "In due time thou shalt go to Jerusalem, the land of thy fathers, and be a watchman unto the house of Israel; and by thy hands shall the Most High do a great work, which shall prepare the way and greatly facilitate the gathering together of that people." 3 On 3 April 1836, a singular event occurred that would open the way for Orson’’s mission: Moses appeared in the Kirtland Temple and delivered to the Prophet Joseph "the keys of the gathering of Israel from the four parts of the earth." (D&C 110:11.) Never again would the gathering of Israel be spoken of as a future event. In a letter written by the Prophet in 1840, he noted that the Jews "have been scattered abroad among the Gentiles for a long period; and in our estimation, the time of the commencement of [page 18] their return to the Holy Land has already arrived." 5 Elder Hyde would figure greatly in that commencement. In March 1840, he told of an extraordinary spiritual experience he had as he lay in bed pondering where the Lord would have him serve. He later recorded parts of this experience in a letter: David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 18 "The vision of the Lord, like clouds of light, burst into my view. …… The cities of London, Amsterdam, Constantinople and Jerusalem, all appeared in succession before me, and the Spirit said unto me, ‘‘Here are many of the children of Abraham whom I will gather to the land that I gave to their fathers; and here also is the field of your labors.’’ " 6 David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 18 The following month, during April conference 1840, the Prophet commissioned Elder Hyde to go to Palestine and there dedicate that land for the return of the Jewish people. After a long and arduous trip fraught with suffering and personal sacrifice, Elder Hyde arrived in Jerusalem. On Sunday, 24 October 1841, Elder Hyde climbed the Mount of Olives, and just as he had seen in the vision, offered a heavenly inspired dedicatory prayer. 7 David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 18 In one of the prayer’’s opening paragraphs, Elder Hyde focused on three themes: (1) the gathering of Judah, (2) the building up of Jerusalem, and (3) the rearing of a temple. 8 The balance of the prayer, for the most part, is a supplication that these three objectives be accomplished. An Awakening David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991 With the keys of the gathering restored and the land dedicated, the Lord’’s Spirit began to move among Jews throughout the world. Many who were not even aware of their Jewish ancestry began feeling restlessly Jewish; others who had ignored their heritage felt their hearts begin to turn. A common desire began to build among many Jews to find their roots in their ancient homeland. David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991 It is no coincidence that historical annals point to the 1840s as a period of awakening among Jews dispersed throughout the world. Out of this new dawn arose men of influence like Moses Hess, Joseph Salvador, Moses Montefiore, Leo Pinsker, and Theodor Herzl. Having been touched by the spirit of gathering, they began to instill in Jews everywhere the desire to return to their ancient homeland. David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991 At first, Jews began returning by the hundreds. But eventually they were returning by thousands and then by tens and hundreds of thousands. It was perhaps inevitable that the gathering of the Jews and the creation of their modern nation would lead to a clash between political Zionism and Arab nationalism. Few members of the Church fully appreciate the dimensions of this confrontation. In what has become a classic address, President Howard W. Hunter observed: David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991 "Our Father loves all of his children. He desires all of them to embrace the gospel and come unto him. Only those are favored who obey him and keep his commandments. David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991 "As members of the Lord’’s church, we need to lift our vision beyond personal prejudices. We need to discover the supreme truth that indeed our Father is no respecter of persons. Sometimes we unduly offend brothers and sisters of other nations by assigning exclusiveness to one nationality of people over another. "Let me cite, as an example of exclusiveness, the present problem in the Middle East——the conflict between the Arabs and the Jews. We do not need to apologize nor mitigate any of the prophecies concerning the Holy Land. We believe them and declare them to be true. But this does not give us [page 19] justification to dogmatically pronounce that others of our Father’’s children are not children of promise. …… Both the Jews and the Arabs are children of our Father. They are both children of promise, and as a church we do not take sides. We have love for and an interest in each. The purpose of the gospel of Jesus Christ is to bring about love, unity, and brotherhood of the highest order." 10 David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991 Some of our Arab/Palestinian friends express concern about Elder Hyde’’s prayer because they feel anything that favors the Jews must oppose them. On the other hand, some of our Jewish friends have a tendency to interpret the prayer as conferring political support for their cause. Even members of the Church are sometimes confused as to how the prayer is to be understood. The scriptures and the modern prophets clearly teach that all father Abraham’’s children have a place in the Lord’’s plan, and our Arab/Palestinian friends are a part of this group. Latter_day Saints need to be more sensitive to the hurt, disappointment, and even anger created among our Arab/Palestinian friends when we blindly attribute divine approbation to all that takes place in that part of the world we call the Holy Land. The Orson Hyde Memorial Garden David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991 In 1972, President Harold B. Lee, following a visit to Jerusalem, authorized the Church to explore the possibility of erecting a memorial to Orson Hyde on the Mount of Olives. After several years of extensive negotiations, Jerusalem’’s mayor, Teddy Kollek, offered a parcel of land on the Mount of Olives for the development of a park. Funds were raised, and on 24 October 1979 the park was dedicated in the presence of Latter_day Saint leaders, Israeli dignitaries, and Arab notables. The park, with its panoramic view, amphitheater, winding walks, and gardens, is a fitting tribute to Elder Hyde and an appropriate gift to the city of Jerusalem. It is a place of quiet meditation for Christian, Moslem, and Jew alike. As we commemorate the 150th anniversary of Orson Hyde’’s visit to Jerusalem and consider that troubled part of the world, we look forward to the day when Moslem, Christian, and Jew will resolve their differences and be united. In that spirit, the concluding paragraphs of Elder Hyde’’s dedicatory prayer speak peace to our souls: "Thou, O Lord, did once move upon the heart of Cyrus to show favor unto Jerusalem and her children. Do Thou now also be pleased to inspire the hearts of kings and the powers of the earth to look with a friendly eye towards this place, and with a desire to see Thy righteous purposes executed in relation thereto. "Let that nation or that people who shall take an active part in behalf of Abraham’’s children [who include both Arab and Jew], and in the raising up of Jerusalem, find favor in Thy sight. Let not their enemies prevail against them, neither let pestilence or famine overcome them, but let the glory of Israel overshadow them, and the power of the Highest protect them." 11 Alan, Is it possible for you to dedicate part or all of a show to the scriptural prophecies and statements concerning God's promises to Judah that He would return them to Palestine? If so, here are some scriptures and articles that could help. I speak from a perspective learned after 50 years as a member of The Church of Jesus Christ of Latter Day Saints. There is some information in this message to you that says that even though the information substantially supports the idea that God brought Israel to the lands they presently occupy, this does not mean that the people who oppose them do not have a place in God's plan. Everyone has been provided for. This idea is brought out quite well at the end of this message. I quote: "Some of our Arab/Palestinian friends express concern about Elder Hyde’’s prayer because they feel anything that favors the Jews must oppose them. On the other hand, some of our Jewish friends have a tendency to interpret the prayer as conferring political support for their cause. Even members of the Church are sometimes confused as to how the prayer is to be understood. The scriptures and the modern prophets clearly teach that all father Abraham’’s children have a place in the Lord’’s plan, and our Arab/Palestinian friends are a part of this group. Latter_day Saints need to be more sensitive to the hurt, disappointment, and even anger created among our Arab/Palestinian friends when we blindly attribute divine approbation to all that takes place in that part of the world we call the Holy Land." I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; | (OldT:Genesis 28:13) v10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. |v11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; |v12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land. | (OldT:Genesis 35:10-12) v8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD. | (OldT:Exodus 6:8) v13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. | (OldT:Exodus 32:13) v1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:|v2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: | (OldT:Exodus 33:1-2) v8 Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. | (OldT:Deuteronomy 1:8) v10 And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,|v11 And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; | (OldT:Deuteronomy 6:10-11) v1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, |v2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,|v3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.|v4 And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. | (OldT:Deuteronomy 34:1-4) v8 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. | (OldT:Genesis 49:8) In the 19th Century, Orson Hyde, an apostle of The Church of Jesus Christ of Latter day Saints, dedicated the land of Palestine for the return of the Jews. Here is some information on that.... v62 We therefore ask thee to have mercy upon the children of Jacob, that Jerusalem, from this hour, may begin to be redeemed; |v63 And the yoke of bondage may begin to be broken off from the house of David;|v64 And the children of Judah may begin to return to the lands which thou didst give to Abraham, their father. | (D&C: Sections 109:62-64) v11 And it shall come to pass in that day that the Lord shall set his hand again the second time to recover the remnant of his people which shall be left, from Assyria, and from Egypt,and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. |v12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. | (BkMormon:2 Nephi 21:11-12) 24 Oct. 1841: Palestine dedicated by Elder Orson Hyde for return of children of Abraham. Orson Hyde’’s 1841 Mission to the Holy Land His prayer on the Mount of Olives 150 years ago invoked the Lord’’s blessings on both the land and on all the children of Abraham. One hundred fifty years ago, on October 24, a Sunday, Elder Orson Hyde of the Quorum of the Twelve climbed the Mount of Olives. There, with pen and paper, he recorded a prayer of dedication previously given him by revelation. In the prayer, he asked the Lord to inspire "kings and the powers of the earth" to help "restore the kingdom unto Israel." 1 He also prayed that the Lord would remember his promises to all the descendants of Abraham, Isaac, and Jacob. The Prophet Joseph Smith gave Orson a most unusual blessing: David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 16 "In due time thou shalt go to Jerusalem, the land of thy fathers, and be a watchman unto the house of Israel; and by thy hands shall the Most High do a great work, which shall prepare the way and greatly facilitate the gathering together of that people." 3 On 3 April 1836, a singular event occurred that would open the way for Orson’’s mission: Moses appeared in the Kirtland Temple and delivered to the Prophet Joseph "the keys of the gathering of Israel from the four parts of the earth." (D&C 110:11.) Never again would the gathering of Israel be spoken of as a future event. In a letter written by the Prophet in 1840, he noted that the Jews "have been scattered abroad among the Gentiles for a long period; and in our estimation, the time of the commencement of [page 18] their return to the Holy Land has already arrived." 5 Elder Hyde would figure greatly in that commencement. In March 1840, he told of an extraordinary spiritual experience he had as he lay in bed pondering where the Lord would have him serve. He later recorded parts of this experience in a letter: David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991, 18 "The vision of the Lord, like clouds of light, burst into my view. …… The cities of London, Amsterdam, Constantinople and Jerusalem, all appeared in succession before me, and the Spirit said unto me, ‘‘Here are many of the children of Abraham whom I will gather to the land that I gave to their fathers; and here also is the field of your labors.’’ " 6 The following month, during April conference 1840, the Prophet commissioned Elder Hyde to go to Palestine and there dedicate that land for the return of the Jewish people. After a long and arduous trip fraught with suffering and personal sacrifice, Elder Hyde arrived in Jerusalem. On Sunday, 24 October 1841, Elder Hyde climbed the Mount of Olives, and just as he had seen in the vision, offered a heavenly inspired dedicatory prayer. In one of the prayer’’s opening paragraphs, Elder Hyde focused on three themes: (1) the gathering of Judah, (2) the building up of Jerusalem, and (3) the rearing of a temple. 8 The balance of the prayer, for the most part, is a supplication that these three objectives be accomplished. With the keys of the gathering restored and the land dedicated, the Lord’’s Spirit began to move among Jews throughout the world. Many who were not even aware of their Jewish ancestry began feeling restlessly Jewish; others who had ignored their heritage felt their hearts begin to turn. A common desire began to build among many Jews to find their roots in their ancient homeland. It is no coincidence that historical annals point to the 1840s as a period of awakening among Jews dispersed throughout the world. Out of this new dawn arose men of influence like Moses Hess, Joseph Salvador, Moses Montefiore, Leo Pinsker, and Theodor Herzl. Having been touched by the spirit of gathering, they began to instill in Jews everywhere the desire to return to their ancient homeland. At first, Jews began returning by the hundreds. But eventually they were returning by thousands and then by tens and hundreds of thousands. It was perhaps inevitable that the gathering of the Jews and the creation of their modern nation would lead to a clash between political Zionism and Arab nationalism. Few members of the Church fully appreciate the dimensions of this confrontation. In what has become a classic address, President Howard W. Hunter observed: "Our Father loves all of his children. He desires all of them to embrace the gospel and come unto him. Only those are favored who obey him and keep his commandments. "As members of the Lord’’s church, we need to lift our vision beyond personal prejudices. We need to discover the supreme truth that indeed our Father is no respecter of persons. Sometimes we unduly offend brothers and sisters of other nations by assigning exclusiveness to one nationality of people over another. "Let me cite, as an example of exclusiveness, the present problem in the Middle East——the conflict between the Arabs and the Jews. We do not need to apologize nor mitigate any of the prophecies concerning the Holy Land. We believe them and declare them to be true. But this does not give us [page 19] justification to dogmatically pronounce that others of our Father’’s children are not children of promise. …… Both the Jews and the Arabs are children of our Father. They are both children of promise, and as a church we do not take sides. We have love for and an interest in each. The purpose of the gospel of Jesus Christ is to bring about love, unity, and brotherhood of the highest order." 10 Some of our Arab/Palestinian friends express concern about Elder Hyde’’s prayer because they feel anything that favors the Jews must oppose them. On the other hand, some of our Jewish friends have a tendency to interpret the prayer as conferring political support for their cause. Even members of the Church are sometimes confused as to how the prayer is to be understood. The scriptures and the modern prophets clearly teach that all father Abraham’’s children have a place in the Lord’’s plan, and our Arab/Palestinian friends are a part of this group. Latter_day Saints need to be more sensitive to the hurt, disappointment, and even anger created among our Arab/Palestinian friends when we blindly attribute divine approbation to all that takes place in that part of the world we call the Holy Land. The Orson Hyde Memorial Garden David B. Galbraith, "Orson Hyde’’s 1841 Mission to the Holy Land," Ensign, Oct. 1991 In 1972, President Harold B. Lee, following a visit to Jerusalem, authorized the Church to explore the possibility of erecting a memorial to Orson Hyde on the Mount of Olives. After several years of extensive negotiations, Jerusalem’’s mayor, Teddy Kollek, offered a parcel of land on the Mount of Olives for the development of a park. Funds were raised, and on 24 October 1979 the park was dedicated in the presence of Latter_day Saint leaders, Israeli dignitaries, and Arab notables. The park, with its panoramic view, amphitheater, winding walks, and gardens, is a fitting tribute to Elder Hyde and an appropriate gift to the city of Jerusalem. It is a place of quiet meditation for Christian, Moslem, and Jew alike. As we commemorate the 150th anniversary of Orson Hyde’’s visit to Jerusalem and consider that troubled part of the world, we look forward to the day when Moslem, Christian, and Jew will resolve their differences and be united. In that spirit, the concluding paragraphs of Elder Hyde’’s dedicatory prayer speak peace to our souls: "Thou, O Lord, did once move upon the heart of Cyrus to show favor unto Jerusalem and her children. Do Thou now also be pleased to inspire the hearts of kings and the powers of the earth to look with a friendly eye towards this place, and with a desire to see Thy righteous purposes executed in relation thereto. "Let that nation or that people who shall take an active part in behalf of Abraham’’s children [who include both Arab and Jew], and in the raising up of Jerusalem, find favor in Thy sight. Let not their enemies prevail against them, neither let pestilence or famine overcome them, but let the glory of Israel overshadow them, and the power of the Highest protect them." 11 The End |
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